Saturday, February 29, 2020

Books read in February 2020

New:

1. Sapiens: A Brief History of Humankind by Yuval Noah Harari
2. Black Leopard, Red Wolf by Marlon James
3. Indigenous Relations: Insights, Tips & Suggestions to Make Reconciliation a Reality by Bob Joseph with Cynthia P. Joseph

Reread:

1. Betrayal in Death 
2. Interlude in Death

Sunday, February 23, 2020

Star Trek, colonialism and idealism: a braindump

What appealed to me about Star Trek as a kid was seeing a variety of different people all working together professionally, respecting each other's competence and intellect. In a middle-school world where I was ostracized for difference, competence and intellect, that's exactly what I wanted to be when I grew up, even though it seemed utterly impossible.

TNG ended when I was 13 and I wasn't yet ready for Voyager or DS9, so I took a break from Star Trek.  In the meantime, I learned and grew. The world around me learned and grew. I learned and grew from the learning and growing world around me. I finished middle school, high school, university, and had the extreme good fortune to end up in a place where a variety of different people all work together professionally, respecting each other's competence and intellect.

Eventually, well-established in this adulthood that my middle-school self never dared dream of, I settled in for a nice cozy re-watch of Star Trek . . . and came to the realization that it's awfully colonialist.

I mean, that's obvious in hindsight - they're literally colonizing places! The initial premise was "wagon train to the stars"! - but I didn't spot it as a kid because I was born into a colonialist society, my very origin story is one of colonization. I was like a fish who didn't know what water was.

But I'd learned and I'd grown, and as an adult I could see it. Every line about how humanity is special made me cringe at how presumptuous and oblivious all my faves were.


Star Trek: Discovery premiered in 2017, when reconciliation was the buzzword of the moment here in Canada. At the time, I tweeted that I hoped Discovery would address Star Trek's colonialism problem.

Discovery has been less colonialist than 20th-century Star Trek (at least, that's what I perceive as I swim around here in the ocean trying to detect signs of water), but things have gotten especially interesting with Picard.

Jean-Luc Picard became disillusioned with Starfleet and resigned when they fail to live up to their lofty ideals, sacrificing vulnerable people they define as expendable, closing ranks in a time of crisis, turning away refugees.

The systems and structures of the Federation, which he'd always believed in, which he'd always seen as forces for good, which had always served him well and uplifted him, were being used to do harm. And had been for longer and more deeply than he'd realized.

Which reminds me very much of some of the things I'd learned about once I started reading for reconciliation!


Another interesting thing about Picard is they're talking about money. Raffi comments on how Picard is living in a chateau on his family's estate while she lives in what looks like a trailer in the middle of a desert, suggesting that, even though the Star Trek universe has heretofore claimed to have transcended money, hereditary wealth might still have some impact on people's lives of which our privileged Starfleet officers have been ignorant.

Which reminded me of how people talked about money when I was a kid.

Around the age when I was first watching Star Trek, I got constant lectures from my father that all you have to do is go to school, get an education, get a job, work hard, and you'll have money. If you're poor or *gasp* have to go on welfare, my father's lectures went, it's obviously because you aren't working hard enough or being diligent enough.

When I entered the workforce, I came to realize it wasn't that simple.  And then, when I read Thomas Piketty, I further learned that the economic context in which my father had the experiences that led him to develop these ideas was fleeting and historically unprecedented. He was a fish in an aquarium, being fed regularly by his keepers, lecturing ocean fish on how to get food and avoid being caught in nets.

He was saying it's basically a solved problem, all you have to do is follow the system, but in reality he happened to be born in one of the rare niches where the system worked. As, we're coming to realize, was Jean-Luc Picard.


Some people have criticized 21st-century Star Trek for not having the idealism of 20th-century Star Trek.

But the fact of the matter is, in a world where we've had our consciousnesses raised to the notion of reconciliation and then watched it be sacrificed on the altar of short-sightedness, a wagon train to the stars isn't going to cut it any more.

But here comes Jean-Luc Picard.

He has become disillusioned with the harm that has been done by the systems and structures he'd always believed in, the very systems and structures from which he drew all his power and authority and expertise. He has come to realize that the economy into which he was born does not serve everyone as well as it serves him.

And he's out to right wrongs.

Yes, I do realize right now he thinks he's just on a simple rescue mission.  Yes, I do realize that I shouldn't get my hopes up.

But right now, right this minute as I type this, given what has happened so far and given what still remains up in the air (and, on a meta level, given the fact that the series has already been renewed for a second season) Jean-Luc Picard could maybe, just maybe, dedicate himself to fixing this shit.

He's become aware of the ways the systems and structures and economy he came up in have been used to harm others even as they've served him well. He's in possession of the power and authority and expertise and wealth that he accrued through these systems and structures, and he's using it to right wrongs.  Maybe, just maybe, once Soji is safe, he'll take on the bigger challenge of righting wrongs by fixing the systems and structures, so no more harm is done, so we have a universe that truly serves everyone well, and we can once again sincerely imagine an idealistic future.

Which is exactly what I want to be when I grow up, even though it seems utterly impossible.